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, by Graham Hill
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Product details
File Size: 3815 KB
Print Length: 513 pages
Page Numbers Source ISBN: 0830840850
Publisher: IVP Academic (January 7, 2016)
Publication Date: January 7, 2016
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B01BDW9AKY
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Most Christians today live, not in the West, but in the Majority World: Africa, Asia, and Latin and South America. In Global Church, Graham Hill talks about what Western Christians can learn from Christians in the Majority World and among First Nation peoples (i.e., Native Americans, aborigines).The book has its advantages. The author's heart is in the right place, in that he supports social justice and creation care as a part of Christian mission. He is sensitive to the plight of the needy and acknowledges the social and economic challenges that face the world today. He expounds good principles: listening to people's stories, being hospitable, etc. His discussion about how African Christians see the Bible as a source of life was profound, and his discussion of what he considered the strengths and weaknesses of liberation theology was judicious. Hill talks about what Christianity actually looks like among Majority World and First Nation peoples: some African versions, for instance, have a sort of prosperity Gospel, which is not surprising, considering that seeking material prosperity has long been an element of traditional religions. Hill's book does well to provide a framework for how Western Christians can learn from Majority World and First Nation Christians. Hill also refers to sources that an interested person may find helpful, as well as key Christian thinkers in the Majority World and among First Nation peoples; that makes the book a good introduction to this issue, and also a useful source for reference.The book was very repetitive, however. It could have used more anecdotes: the book talks about hearing the stories and biblical interpretations of the poor. Why not share examples of that with us? The book had some anecdotes, though. The book could have had a more substantive discussion on how Western Christians can respond to aspects of Majority World and First Nation Christianity that they consider unbiblical. Overall, the book refers to voices that are liberationist, even with regard to gay issues. While I have no problem with that, the book should have discussed how many Majority World Christians consider homosexuality a sin, which has posed a challenge to a number of mainline Christian denominations.This book makes important points, but it is not always very specific, and it could have been deeper.I received a complimentary review copy of this book from the publisher, in exchange for an honest review.
GLOBAL CHURCH: Reshaping our Conversations, Renewing our Mission, Revitalizing our Churches - Graham Hill, Downers Grove (Ill) (IVP Academic), 2015This book offers an ecclesiology (a theology of the Church) from a perspective that most of us in the Western world are unfamiliar with: a view from the majority world. Hill has ‘outlined some culturally formed approaches […] focused on Africa, Asia, indigenous cultures and First Nations. As Christians, we must examine how our culture has shaped our [discipleship] [or churches generally], and vice versa’ (410) - and it is only after such examination, Hill argues, that we are able to gain a balanced view of the Church.EcclesiologyReading this book, it’s impossible to keep down your enthusiasm - at least I have to admit that I soon quit trying. No critical remarks, then? Yes, to be sure, and exactly on the point where I ‘d felt the most optimistic hope before I started reading. Graham Hill’s earlier book, Salt, Light and a City (2012, Eugene OR) was subtitled ‘Introducing Missional Ecclesiology’, and in that book he summarizes the views of 12 theologians from the Euro-American landscape from four traditions: Roman Catholic (Ratzinger, Rahner, Küng), Eastern Orthodox (Hopko, Guroian, Zizioulas), Protestant (Russell, Moltmann, Webster), and Free Church (Yoder, Harvey, Volf). My own expectation was that Hill would now globally broaden his perspective into (for example) 24 paradigms, and I’d love to see how different models would look like. What he choose, however, was taking up the same three metaphors: salt (Reshaping Our Conversations: Ch2), light (Renewing Our Mission: Ch3-9), city (Revitalizing Our Churches: Ch10-16) - and work these into a variety of points on which we should be working. Which means that his new book is not a deeper dogmatic model (or a variety of models) for ecclesiology, but rather a todo-list for road construction. This may not necessarily be more satisfactory for the theological mind, but it is most certainly what we need while we are building churches.Sowing and harvestingAt the end of Ch10, which is about ‘indigenizing faith’, Hill uses a quote from Sri Lankan preacher and evangelist Daniel Thambyarah Niles, which also serves as a motto of the whole book and might well summarize the gist of what, in Hills view, we need to do as we get a glimpse of the global church (272f):‘The gospel is like a seed and you have to sow it. When you sow the seed of the gospel in Palestine, a plant that can be called Palestinian Christianity grows. When you sow it in Rome, a plant of Roman Christianity grows. You sow the gospel in Great Britain and you get British Christianity. The seed of the gospel is later brought to America and a plant grows of American Christianity. Now when missionaries came to our lands they brought not only the seed of the gospel, but their own plant of Christianity, flowerpot included! So, what we have to do is to break the flowerpot, take out the seed of the gospel, sow it in our own cultural soil, and let our own version of Christianity grow.’And then Hill asks the pertinent question: ‘Will you and your Christian community do the following? “Break the flowerpot, take out the seed of the gospel, sow it in your own cultural soil, and let your own version of Christianity grow.’[A broader review has been published on my website. www.medema.nl] [Follow me on Twitter @medema]
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